teaching right from wrong : ​ค้นหาหนังสือธรรมะ หน้า 61 / 65

brahmunā vā kenaci vā lokasminṭi”. Itīha tena khaṇena tena muhuṭṭena yava brahmalokā saddo abbhuaggacchi. Ayāṅca dasasahassi lokadhātu saṅkampi sampăampi sampa’vedhi. Appamaṇo ca olāro obhāso loke pā

In a significant moment, a cry ascended to the Brahma-world, causing a tremor throughout the ten-thousand-fold cosmos and releasing a vast radiance that surpassed that of the deities. Bhagavā acknowle

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat

Asaññisatta (P. realm of non-per- ayatana nibbāṇa q.v. (lit. the recipient beings: see form Brahmā sphere of Nirvana realms) āsavakkhayañāṇa (see knowledge of an end of defilements) ayatana (lit. sphe

This text delves into intricate Buddhist concepts such as Asaññisatta, the realm of non-perception, and its relation to Nibbāṇa, highlighting essential terms like bhāvanā (development), and defilement

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

rasa-saṅchetana (gasticatory volition: see sense volition) rasa-saṃnā (gasticatory sense registration: see sense registration) rasa-tanḥa (gasticatory craving: see sense craving) rasa vicāra (ga

This text elaborates on significant concepts in Buddhist psychology, including gasticatory and visual perceptions such as rasa (taste) and rūpa (form). It addresses terms like gasticatory volition, se

The basic meditation described here will lead to a deepening of happiness in life. If one doesn't abandon the practice but cultivates meditation regularly, to the point that the sphere of Dhamma is at

Basic meditation can deepen happiness in life. By regularly practicing meditation and maintaining the Dhamma sphere, one can find refuge and happiness now and in the afterlife. Benefits include a calm

into the hell from whence they came. Some emerged from darkness into the light. They used their human life as a turning point for their unskil- ful past, doing only good deeds, making only progress be

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Amongst his meditation experiences, at Wat Rajasiddharn, Candasaro managed to perceive a bright and lucent sphere, the size of the yolk of an egg, right in the centre of his diaphragm—demonstrating th

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there existed something else — something he had never known before. Then he started to realise that there must be a hidden meaning to the 'Middle Way'. That tiny spot at the centre of his body might b

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5 New Incumbent at Wat Paknam "The stopping of the mind is the important thing. Stopping is the manifestation of success in meditation — right from the beginning to arahanthood." (Phramongolthepm

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was why he had to set up a refectory for the meditators and scripture students — the first of its kind in Thailand. Luang Phaw started to provide for the monastic community in 1916 and continued to do

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

This book explores various themes and presents an in-depth analysis of its characters and plot. The author's unique perspective brings forth new insights into the underlying messages conveyed through

tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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which only Luang Phaw and one of the other monks, Phra Kru Vichien Dhammakovit, knew. The other seven monks didn't know it. At the end of the chanting, the owner of the house brought refreshments for

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layer of banana leaves and sugar cane before towing the boat downstream to Wat Paknam, right under the oblivious noses of the authorities, to moor in front of the temple. Rice was unloaded by the sack

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The ordained sat further trying to do as he was told. He consoled himself with the thought that Luang Phaw must have something else in store for him to see... After a long time, the ordinand gradually

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technology. You might as well call it ‘Mara’. It brings vices right into our bedrooms, even when monk’s sermons have no chance of penetrating that far — limited by time, place and opportunity. Mara ha

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2. Don't crave after seeing something: You should always maintain complete neutrality of mind. Don't let your mind be distracted from the object of meditation and the mantra. Don't worry yourself abou

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The basic meditation described here will lead to a deepening of happiness in life. If one doesn’t abandon the practice but cultivates meditation regularly, to the point that the sphere of Dhamma is at

ในยุคดิจิทัลที่มีความเร่งรีบ ผู้คนต้องเผชิญกับความเครียดเป็นประจำ การรู้จักวิธีการดูแลสุขภาพจิตเป็นสิ่งสำคัญ การใช้เทคโนโลยีเพื่อสนับสนุนสุขภาพจิต เช่น แอปพลิเคชันช่วยผ่อนคลาย และการเชื่อมต่อกับผู้คนร